Book Type: Journal review

  • Review

    When Charles Saatchi’s gallery opened in South Bank, with its notorious list of headliners (chunks of frozen human blood, sump oil lagoons and rooms full of chopped-up cattle), one small corner was devoted to a collection of newspaper cartoons lampooning the works.

    My favourite was one in which an Eskimo, gazing at Damien Hirst’s pickled tiger shark, turned to a fellow visitor with the remark: ‘My five-year-old son could’ve done that’.

    Interaction with art can be an occasion for hilariously multi-directional anxiety. The artist, observing someone observing her work, feels an unbearable cocktail of solicitude and vulnerability. The observer, knowing she is observed, frets that she’s missing something.

    Is loud art — sledgehammer art — trying to abolish this moment of tender confusion? A message delivered by means of a decomposing rattlesnake chained to a chocolate wheel may still prove confounding to some viewers, but at least there’s something to talk about in the interim. No awkwardness need ensue, when the spectacle itself fills the silence.

    Quiet art, like the work of Gail Hastings, chooses instead to inhabit that moment and furnish it with humour.

    Am I missing something? — the timeless fretful self-interrogation of the enthusiastic but apprehensive gallery-creeper — becomes, in Missing, the shape of the artwork itself.

    It’s funny, because everyone recognizes this tendency in the civilian art-lover; this scrupulous and obedient hunt for scraps of meaning hidden here and there by the artist, failure to spot any of which might constitute a serious inadequacy.

    It’s courageous, because of all the compulsions that I imagine might grip an artist in the act of creation, the temptation to spell it out must surely be one of the hardest to resist.

    And it’s generous, because the greatest expression of faith and trust an artist can possibly articulate in the unknown person who will — somewhere down the track — pause in front of her work is to invite them in to it. To allow them the run of the place. To give them the thrill of being in on the joke.

    Gail Hastings’ work achieves quite a remarkable state of grace. Taut control in design and execution, coupled with an exhilarating and generous capacity to turn things over, at exactly the right time, to the viewer.

  • The pure potential of a page

    Gail Hastings’ e-book, Missing, is not a catalogue or a monograph. It isn’t even really that comfortable with the moniker ‘artist book’. It stakes out an entirely different territory altogether, challenging the very limits of the ‘page’. The book is not a collection of reproduced images that serve as impoverished reiterations of pre-existing artworks. It is a compendium of four discrete artworks that assert (and preserve) their own structural self-sufficiency.

    When I discovered Hastings was producing an e-book I was intrigued. As a medium with strict formal constraints, the e-book is somewhat antithetical to the nature of Hastings’ work. Designed for the digital tablet, an e-book is masquerade. It imitates the structure of a real book yet its pages are fake; pixels disguised as paper. Hastings’ (physical) work, on the other hand, does not mask its materials or camouflage itself. It is resolutely present.

    Gail Hastings Missing
    Gail Hastings, Missing, 2014, an eBook of four sculptuations with Foreword by Richard Shiff, published by Pigment Publisher. page 1 of 52. Image courtesy the artist and The Commercial Gallery, Sydney

    Hastings uses the term ‘sculptuation’ to define her practice. This is a term that marries ‘sculpture’ with ‘situation’ so as to shift focus away from the individuated sculptural object and towards the spatial scheme it delineates. Hastings’ objects do not operate autonomously but are bound by complex networks of action and form. Her refined geometric constructions are often accompanied by floor plans or sets of instructions thatoutline each work’s rules of engagement. They show us how to move with, or speak to, the complex spatial systems Hastings constructs.

    As viewers we are required to navigate the connective tissue that links the objects to the cartographic blueprints that accompany them. We dip in and out of the space of the work; interpreting it from afar as distanced observers while simultaneously occupying territory contained within its circumference. Whether consciously or not, we are implicated in the work. We inhabit its topography. Can an e-book be enlisted to perform the same function as these object-based works? Can its screened images — floating inaccessible in the data cloud — coerce the viewer into the same tidal pull as their physical counterparts?

    The sculptuations that appear in Hastings’ e-book subscribe to the same formal logic that binds her other (physical) work. They solicit a dialogue with the viewer that unravels like a mediated call and response. The syntax of this dialogue, however, is dramatically modulated in the movement from the physical world into that of the virtual.

    The dynamic potential that resides in virtual space has not yet been fully apprehended. Why should a virtual book ape the form of a physical book? Surely it can possess its own architecture and pioneer its own pathways. Hastings’ work not only recognizes the possibility of such an architecture, it lays the foundations.

    The first sculptuation that appears in the book, also titled Missing, begins and ends with the front and back cover. Each cover depicts an aerial floor plan of a room dominated by an unidentified rectangle. In the first room, an arrow points to the lower right hand corner of the rectangle. This corner is labeled ‘Missing’. In the second room, an arrow points to the lower left hand corner of the rectangle. That corner is labeled ‘Found’. The door that opens into the first room is positioned on the left while the door that opens into the second room is positioned on the right. These doorways are our entry and departure points into the peculiar spatial structure of the book.

    This is a world in which the space of the ‘page’ is transposed into an architectonic room. The aerial floor plans that punctuate each sculptuation invite the viewer to inhabit a virtual architecture and project themselves into an imagined spatial plane. Yet the two-dimensional is never totally disavowed. Other pages embrace their status as images. The slabs of text are meant to be read (and digested) from a distance, not inhabited. Here the ‘characters’ are described in the third person. Once we stroke the screen and enter the labyrinthine anatomy of Hastings’ architecture, we realize that we are the protagonists in this narrative. The instructions have been directed at us.

    Gail Hastings distance of doubt
    Gail Hastings, Distance of Doubt, 2014. The sculptuation comprises 8 components, it’s digital pages are scanned images of physical pages, from Missing, 2014 an eBook of four sculptuations with Foreword by Richard Shiff, published by Pigment Publisher. page 25 of 52 (detail) Image courtesy the artist and The Commercial Gallery, Sydney

    If we are the protagonists, what is our narrative trajectory? When we embark on this virtual tour of imagined interior spaces as peripatetic voyeurs we encounter something that is ‘missing’ — something affixed to the non-descript corner of a rectangle. By the time we get to the end of the book, it has been ‘found’. The plot line that sees ‘missing’ transposed into ‘found’ is never unraveled. The thread that binds beginning to end hangs limp. Unspoken. We aren’t even told what has been lost.

    ‘Missing’ is a (virtual) object — namely the book itself — but it is also a state of being, or rather a state of being displaced. The narrative trajectory mapped out in this first sculptuation revolves around an object (the book) and its transition from beginning to end but it also marks the shift in orientation between displacement and placement. This re-orientation affects us too. We are implicated in — and must ourselves navigate — this transmutation.

    Copies of the book appear in each of the other three sculptuations like embedded ciphers. They lie on tables and couches in the rooms that we occupy over the course of each discrete artwork. But these meta-books are a fiction. In each watercolour floor plan, the copy of Missing looks like a physical book. It is not cradled by an iPad or tethered to any other digital device. All that is visible is the cover. Yet in reality, no physical copy of the book exists. For while the original watercolour paintings that feature throughout have a material presence, and have been exhibited individually, they have never been bound between the tangible covers of a physical book.

    The Missing books that are embedded in each sculptuation — virtualized and synecdochic — trap the viewer within a looped mise-en-abîme. Their presence turns each work into a hall of mirrors.

    In Corner caretakers and The distance of doubt the book lies inert on a table. In Space of a five page plot, however, it has agency. The structure of this sculptuation is based around a series of five interlinked rooms. In the first room the book appears on a couch. In the second room the couch and book have moved. In the third room the book has disappeared. It is never seen again.

    The denouement of the first sculptuation (and the back cover of the book) appears after Space of a five page plot. It seems reasonable to presume that what has been ‘Found’ in this last room offers some resolution to the case of the lost book. But the object that goes missing in Space of a five page plot never existed in the first place. Missing is a non-physical book yet within this virtual world, it is a physicalized book that is lost and lamented. As we navigate this sculptuation, thrown into a plot in which we are made to look for the missing object, we are chasing the imaginary and the intangible.

    The slabs of text that steer our pathway through Space of a five page plot appear under a header that reads; ‘ENCYCLOPAEDIA OF LOOKING FOR THE PLOT IN ART.’ The text that appears in the other sculptuations is similarly classified. The viewer’s passage through the book is teased out of fabricated encyclopaedia entries. This artifice — the simulacral encyclopaedia — is a metaphoric structural device that recurs throughout Hastings’ practice. The etymological origins of the term ‘encyclopaedia’ can be traced back to false reading of the Greek enkyklios paideia — interpreted as ‘general education’ but literally translatable as ‘to train in a circle’.

    This linguistic genealogy seems strangely apt considering the cyclical rhythms that Hastings’ work activates. As we make our way through each sculptuation we oscillate between states of estrangement and absorption. On one page we are detached observers, the next we are consumed within the spatial logic of the work. This oscillation — a perpetual yo-yo that has the viewer confront the work as an image for contemplation and a participatory event — is cyclical. Back and forth. The yo-yo perpetuates itself.

    But this is not the only cyclical rhythm that Missing excites. Each sculptuation collapses the distinction between physicalized objecthood and immaterial gesture. By this I don’t simply mean the virtualized delineation of physical space within the floor plans. More complex shifts are at play here. In The distance of doubt a set of stairs, represented according to cartographic convention as a sequence of short horizontal bars, provide a bridge between adjacent pages and the floor plans they contain. But as we travel across this juncture, the label ‘stairs’ is transposed into ‘stares’. The object has become a stage direction.

    This transaction is governed by the same (warped) rationale that sees ‘page’ and ‘room’ collide and converge; stitched together as synchronic, yet distinct, spatial fields. It is the same logic that renders us capable of inhabiting such impossible spaces and has us chasing the intangible and the immaterial – trapped in that hall of mirrors. And that is precisely the point. Hastings’ work is not motivated by the stature or presence of objects but by the navigational pull they possess. It’s not what is missing that is important but that it simply is.

  • Gail Hastings – Exhibition: To Do

    Gail Hastings – Exhibition: To Do

    Gail Hastings has a solution for creating work that might return to her studio (rather than to a museum or private collection).

    Gail Hastings’ major new work Exhibition: To Do is anchored around a large square plywood structure that sits on the earth’s axis – the walls respectively facing north, south, east and west.

    The visitor is invited to enter the structure, also entitled Exhibition: To Do, via an opening in its eastern wall. This has the effect of placing the viewer at the centre of Hastings’ universe. The surrounding construction is an assemblage of partitions of varying height, which expand incrementally and symmetrically on the pre-existing dimensions of the plywood (18 millimetres thick).

    In this way, Hastings uses prevailing systems to guide her in the creation of a new body of work. This brings to mind the paintings of Frank Stella made in the late 1950s, when the artist used the arbitrary measure of the width of his paintbrush to guide the compositions of his paintings. In the case of both artists, the reciprocal demands of human and material are manifest.

    Only once standing inside the work, Exhibition: To Do, can the visitor view three works on paper created specifically to sit inside the structure. Hastings’ two-dimensional works appear to act as blueprints or drafts for the sculptural components of the artist’s practice, both in the sense of their execution but also their subject matter.

    Delicately rendered in watercolour with ruled pencil lines emerging from the edges of the translucent wash, these pieces depict the To Do list in question. One such reminder, the instruction: ‘Build racks in which to store the art after the exhibition’, speaks volumes about the established systems of the art world, and the particular approach artists must take when they create work which sits outside the conventionally commercial.

    Hastings’ solution to creating work that she accepts might return to her studio (rather than to a museum or the home of a collector) at the conclusion of the exhibition is to create a major sculptural installation which can contain her other smaller works like a storage device. In this sense, it is not only existing physical systems that guide Hastings’ practice, but social systems too.

    As well as the architectural-sculptural piece that dominates the space and the works contained within it, Exhibition: To Do includes a series of watercolour works displayed on the gallery walls. These were created for another of the artist’s major recent undertakings, an artist’s e-book entitled Missing. This ‘Encyclopaedia of taking care in art’ describes the compositional properties of the page as individual characters playing a part in a narrative. These works are framed thoughtfully by the artist in shallow plywood which renders them harmonious with the central shelf structure, and allows them to be viewed as a series without protruding interruptions.

    Exhibition: To Do is grounded in an awareness of space. As is the case with Hastings’ ongoing practice, the potential of space is investigated, its inflexibilities utilised and embraced, and the artist’s and viewer’s interaction with the work is made paramount. It is a show which, while rooted in existing patterns and geometries, maintains a sense of humanity and emotion within each ruled, sawed, sanded and watercoloured line.

  • Trash or treasure

    RARELY has a slighter show had a more grandiloquent title than To Make A Work Of Timeless Art, a selection of pieces acquired from the Primavera exhibitions held at the Museum of Contemporary Art every year since 1992. Primavera was initiated by a bequest from the Jackson family in honour of their daughter, Belinda, who died at the early age of 29. The idea is to show a cross-section of work by emerging artists aged 35 and under.

    By now Primavera is one of the longest-running contemporary art events in the country, which entitles the museum to claim it as a success. Yet when one looks back over that procession of shows, the highlights have been few and far between. Most of these surveys have been disappointments, with few truly memorable works.

    On 12 out of 17 occasions, Primavera has been selected by an outside curator – a gambit that should ensure a healthy variety – but there is still something lacklustre about the results. Too many inclusions have been trite, derivative and banal, qualities that have never prevented a work from being admired by the curators. Indeed, some of the most wilfully banal productions, such as Shaun Gladwell’s videos, have become obligatory acquisitions for public galleries and big-time collectors.

    Later this year, the fast-rising Gladwell (born 1972) will be Australia’s official representative in the Venice Biennale. Those who have yet to become acquainted with this shooting star may sample his wares in the MCA’s upstairs show, To Make A Work Of Timeless Art, and downstairs, in a selection of recent acquisitions. Needless to say, he also features in Current, a massive new book on contemporary art in Australia and New Zealand, put together by the journal Art And Australia.

    Gladwell’s upstairs work is a video called Tangara (2003), which shows him hanging suspended from the overhead handrail of a train. Because the film is inverted and played in slow motion, he appears to be doing strange gymnastics with his arms held stiffly out in front. That’s it, basically, although the catalogue discerns a profound reference to Australia’s cultural isolation. “Gladwell hints at this,” we are told, “through his confinement and suspension within the train carriage, conveying a sense of melancholy often associated with the co-existence of humankind with rapid progress.”

    Leaving aside the implication that rapid progress is a phenomenon that might take place with or without humankind, this seems a rather oblique way to represent “melancholy”. Whatever happened to the time-honoured figure of a man holding his head in his hands?

    Comparisons may be odious but I couldn’t help thinking of a video by the Chinese artist Zhou Xiaohu, called Concentration Camp Training (2008), which shows a large group of actors suspended in mid-air and similarly inverted. In a series of grotesque and hilarious sequences, they go through a training course for the American direct-selling firm Amway, shouting slogans in praise of profit with bulging eyes and hair standing on end.

    Then there was Staring Into Amnesia (2007), an extraordinary multimedia work by Qiu Anxiong, who filled each window of a real railway carriage with historical film footage. Walking down the aisle was like waking down a time tunnel of Chinese history. (Incidentally, Qiu Anxiong will be holding a solo exhibition at Gallery 4a in Haymarket at the end of this month.)

    I mention these works mainly to show that artists are capable of making outstanding pieces using similar ideas and materials to Gladwell but with much grander ambitions. If the world’s most exciting contemporary art is at present being made in China, that is not simply because the Chinese are making up for time lost during the Maoist years. There is a vision, a boldness and a hunger among Chinese artists that is rarely found in their Australian counterparts. The only nations to show a similar dynamism at present are South Korea and, to a lesser extent, Japan.

    Anyone who took the woeful selection of works that passes as a sample of 17 consecutive years of Primavera as representative of the state of contemporary art in this country would be plunged into despair. Looking back over the lists of artists who have been included in these shows, it would appear the MCA has deliberately chosen to acquire the least interesting things. The only piece that demonstrates any trace of sincerity is a painting by the Western Desert artist Yukultji Napangati. Almost everything else is smug, tricksy, smart-arse, ironical and image-conscious. It is a collective portrait of contemporary decadence.

    Even figures such as James Angus, Tim Silver and Nick Mangan, who have shown themselves to be talented artists in the past, are represented by small, insignificant items. The catalogue argues that the inclusion of “preliminary pieces”, such as Angus’s Manta Ray (2002), serves to highlight “the often unseen aspects of studio practice”. There is no reason given as to why these “unseen aspects” require highlighting. What sculptor wants to be represented in a museum survey by a tiny maquette? If this is all the MCA could afford to buy, they would have been better advised to save their pennies.

    The title work of this show, To Make A Work Of Timeless Art (1996), is an installation by Gail Hastings (born 1965), which has never previously been shown at the MCA even though it was acquired in 1997. One can only marvel at the sense of urgency that drove the purchase of this work, then mothballed it for more than a decade. The great achievement of Hastings’s installation is that it manages to be simultaneously pretentious and nondescript. We are told that, in some mysterious fashion, the artist “extends and enriches the minimalist project of the 1960s” by setting up “sculptural situations” that make us “interrogate art itself and its relationship with its audience.”

    There is so much “interrogation” and “subversion” in the language of contemporary art that it sometimes sounds like an induction course for the KGB. In reference to one of my old essays, a well-known artist was known to exclaim: “Criticism like this must be liquidated!”

    Perhaps the only credible way to read Hastings’s title about “a work of timeless art” is to see it as broadly ironic. The work of timeless art is a pipe dream, a chimera, a bourgeois fantasy. We imagine some masterpiece by Rembrandt or Velasquez but find, instead, a few white boxes and a couple of framed diagrams. This is not, alas, the kind of experience that anybody but a curator of contemporary art might find satisfying or enlightening.

    Hastings’s work may be timeless, but if we take the new Art And Australiapublication Current as a guide, it does not appear to be current. One dreads to imagine the arguments and horse-trading that went on within the editorial committee when they sat down to choose 80 artists, or groups of artists, from Australia and New Zealand, to be immortalised in this volume. First of all, they would have chosen such obvious candidates as Bill Henson, Richard Killeen, Fiona Hall and John Mawurndjul, who are without peer in their fields. Then they would have fastened onto artists such as Mike Parr, Robert MacPherson, Susan Norrie and so on, who are routinely assumed to be important by the art pundits, even though this seems to be a matter of blind faith rather than reason.

    Just about anybody who has had a sniff of overseas recognition is included, namely artists such as Tracey Moffatt, Patricia Piccinini, Stelarc, Ron Mueck, Ah Xian, Ricky Swallow, Destiny Deacon, Callum Morton and Francis Upritchard. The inclusion of New Zealand artists is a good thing, showing how closely interrelated the two art scenes have become over the past decade, although it must have made the haggling over inclusions even more torturous. Sean Cordeiro and Claire Healy hit the jackpot when their work was chosen for the cover.

    A good half of these choices could have been pulled from a hat – in the same way the Australian cricket selectors apparently choose a spinner. The provisional nature of such a survey is implicit in the title, Current, which suggests a constant flow rather than a series of “timeless” landmarks. Those artists standing in the limelight may be forgotten tomorrow. Others will be carried downstream to greater honours and accolades.

    One of the book’s essayists, Justin Paton, pronounces that this shifting, provisional status is “a good thing”, preferring the fickle tides of fashion to those heavy-handed attempts to force the hand of history. When put this way, it’s impossible not to agree but the truth of the matter is that history will make up her own mind in her own time. Like the show at the MCA, Current is another ritual offering on art history’s altar, but this god is not so easily appeased.

    To Make A Work Of Timeless Art: MCA Primavera acquisitions

    Museum of Contemporary Art, until February 22

  • The Lost Album – Is It for Me?

    The Lost album is an essential acquisition. And it’s not just for the songs — RF’s liner notes are worth the CD price alone!

    Overall, what you get with this album is a sense of the early influences and, critically, how they, in many ways, continued to shape the future: particularly, the distinctive rhythm guitar playing of Lou Reed, circa The Velvets 1969 album, that RF nicely rehaped for his own purposes. But you can also hear here the influence of Creedence, The Modern Lovers, Dylan, Francois Hardy, the garage sounds of Lenny Kaye’s ‘Nuggets’ (a very influential album in Brisbane in the late 70s), early rock ‘n’ roll and surf music.

    One of the most curious songs on the album, I think, is ‘Long Lonely Day’. It betrays RF’s interest in the sound and guitar-playing of early rock ‘n’ roll, and includes a massive, highly ironic, 45 second guitar solo (Chuck Berry is written all over it). But the song itself is most intreging: it could almost be a soundtrack for a spagetti western or a spy thriller, and in 1999 RF allowed the Sydney-based artist Gail Hastings to use it for a situational artwork that was later presented at the Australian Centre for Contemporary Art in Melbourne.

    ‘Rare Victory’ is another beauty. Check out the forceful camera metaphor in the opening stanza, which reappeared to great effect in ‘Eight Pictures’ — another remarkable song from this period, in fact, the only one to find its way onto SMAL (UK pressing only), and which is almost emblematic of the wacky and somewhat unnerving rhythms that so marked the early Go-Betweens.

    By the way, Donat, it is not right to describe Graham Aisthorpe’s BACKSTAGE as ‘street press’. For a start it cost 40c, which in 1980 was at least the price of a 10 ounce glass of beer! BACKSTAGE is also sometimes categorised as a fanzine, but this too is incorrect. However, its relation to both fanzines and what we know today as ‘street press’ is tangible. Much of the writing was ‘fanzine-like’, to be sure, although Graham ambition was, on the whole, more critical than fanzine production. After BACKSTAGE folded in late 1980, Graham carried over his regular ‘Backstab’ column of information about the then lively Brisbane scene into the newly created ‘Time Off’ magazine, which started out as a fortnightly general arts and culture magazine, but which as the years went by became music dominated and is today part of the street press. Graham’s ambition was also, it should be said, at odds with the kind of ‘editorial for advertising’ formats of the ‘straight’ rock press of the time and which has pretty much carried over into the largely promotional writing of today’s street press. Having said that, Graham was the greatest early promoter of the Go-Betweens — no question of that and I’m sure Lindy would back me up on this — and while he was a huge fan, he was always trying to get at what was of critical value there, something that, I think, the RF interview in the first issue of BACKSTAGE testifies to. The other thing about BACKSTAGE is that it was widely distributed through news agencies, something which also distinguished it from fanzines and, by definition, the street press of today.