Other artist initiatives before Store 5 ostensibly grew from radical 1970s and early 1980s activism, where artists collaborated to stand for their rights (e.g. artists’ fees) and, thereby, contemporary art. Pre-ordained definitions of art were questioned as well as the politics of inclusion and exclusion in public programs (e.g. the exclusion of women artists). By so doing, these artists furnished a better art world that many of us younger artists lazily lounged in a little, perhaps, too unthankfully.

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I acknowledge the Kulin Nation’s Yaluk-ut Weelam clan of the Boon Wurrung people as custodians of the lands, waterways and skies where I live and work. I pay my respect to their Elders past, present and emerging, and to Elders of Australia’s First Peoples other communities who may be visiting this website.
Gail Hastings